The X Factor (Apocalypse Babes Book 2)
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Iceman leads a mission to save Rogue, and he sacrifices his life in battle against the Sentinels in order for it to succeed. It was in this comic that the s version of Bobby Drake is asked about his sexuality by Jean Grey. It is revealed that Iceman is gay, and has always been ever since his first appearance. Some fans have taken issue with this reveal, and not in the usual bigoted way that you might expect. The question of why this information has taken so long to come out is a valid one. Bobby Drake has been on the superhero team with possibly the most amount of psychics in comics history.
This isn't even counting the many evil psychics that have battled the X-Men over the years. Did all of these characters agree to never bring it up, including the times when they turned evil, such as when Professor Xavier created Onslaught? That is the nature of comic books, however. It is the current writer who decides what is happening, and Brian Michael Bendis has retconned fifty years of Iceman's sexuality. When asked about the comic, Iceman's creator, Stan Lee , stated that he never envisioned Iceman as being gay. With that being said, he fully supports the move, and is fine with Iceman being gay, so long as the writers continue to create great stories that involve him.
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The more his face displays an appearance of friendship, the more his mind schemes tricks for deceiving by subtler guile. Latin Marginalia: Hic in amoris causa Confessor super isto vicio Amanti opponit. On the capitalistic metaphor linking Falssemblant to the merchants and Lombard bankers as well as lovers, see Peck , pp.
See Galloway, "Middle English as a Foreign Language," on Gower's use of French construction in shaping, for comic effect, the spirit of conjecture in hypothetical situations and thoughts on what nearly was true pp. Macaulay follows F to read a say , then views say as a shortened form meaning "trial. Lombard values seek gain and mercantile profit, rather than common profit, "to cheat men of the profits from their own land" and to usurp the rights of others Peck, Kingship and Common Profit , p.
The story of Deianira and Nessus is found in Ovid, Met. It also appears in Hyg. Mainzer "Gower's Use of the 'Mediaeval Ovid,'" p.enter
In Gower, Deianara is more clearly a victim than she is in the sources, suggesting once again his sympathy for women. See Brown "Tale of Deinira and Nessus," pp. Latin marginalia: Hic ponit Confessor exemplum contra istos, qui sub dissimilate beneuolencie speculo alios in amore defraudant. Et narrat qualiter Hercules, cum ipse quoddam fluuium, cuius vada non nouit, cum Deianira transmeare proposuit, superueniens Nessus Gigas ob amiciciam Herculis, vt dixit, Deianiram in vlnas suas suscipiens trans ripam salvo perduxit.
Et statim cum ad litus peruenisset, quamcito currere potuit, ipsam tanquam propriam in preiudicium Herculis asportare fugiens conabatur: per quod non solum ipsi set eciam Herculi mortis euentum fortuna postmodum causauit.
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And he narrates how, when Hercules tried with Deianira to cross a certain river whose fords he did not know, Nessus the Giant intervened on behalf of his friendship for Hercules as he claimed , and, lifting Deianira up onto his shoulders, transported her across the stream to safety. But as soon as he had arrived at the shore he fled as fast as he could run, trying to carry her away for himself to Hercules' disadvantage.
By this means he later brought about, by chance, the result of his own as well as Hercules' death.