The Seeds of War (The Unlaws & The Order Book 1)

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One of his photos helped land her a modeling job. Her name was Norma Jean Baker. Later she would change it to Marilyn Monroe. Equipped with 18, vacuum tubes instead of the usual electrical switches, it could do about 5, computations per second — 4, more than the best electric calculator. They called it an Electronic Numerical Integrator and Computer.

Only the last word stuck. In the next decade, the Levitts would build Levittown, N.

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Robinson would integrate Major League Baseball. His name was Hugh Hefner. World War II also marked the beginning of trends that took decades to fully develop, including technological disruption, global economic integration and digital communication. A nation that in was making almost no weapons was, by , making more than twice as many as of all its enemies combined. America not only made more weapons than its enemies, it kept making new and better ones.

By the end of the war, it was said that no major battle was won with the same weapons as the battle that preceded it; innovation had become a constant. The Office of Scientific Research and Development, directed by mathematician Vannevar Bush, organized the scientists and engineers who developed many valuable weapons. Radar, improved depth charges and long-range bombers turned the tide against German submarines; the long range Mustang fighter protected Allied bombers over Europe after ; the B Superfortress allowed the Air Force to pulverize Japan with virtual impunity by Annual federal spending on research and development increased more than fold during the war.

Streptomycin, the first drug effective against the cause of tuberculosis, was the best known in a series of new antibiotics. Penicillin, which had been discovered in , was mass produced during the war to treat blood poisoning and battle wounds. A new process to produce dried blood plasma allowed battlefield transfusions. Other developments included quinine substitutes to fight malaria, and numerous repellants and insecticides including, unfortunately, DDT used against pests causing epidemics of typhus and malaria.

Government scientists refined products television, air conditioning and developed new ones. The computer introduced at MIT in weighed tons and had 2, electronic tubes, electric motors and miles of wire. Obierika says that Okonkwo's act will upset the Earth and the earth goddess will seek revenge. After discussing Ikemefuna's death with Obierika, Okonkwo is finally able to sleep restfully, but he is awakened by his wife Ekwefi.

Their daughter Ezinma, whom Okonkwo is fond of, is dying. Okonkwo gathers grasses, barks, and leaves to prepare medicine for Ezinma. A public trial is held on the village commons.

Nine clan leaders, including Okonkwo, represent the spirits of their ancestors. The nine clan leaders, or egwugwu , also represent the nine villages of Umuofia. Okonkwo does not sit among the other eight leaders, or elders, while they listen to a dispute between an estranged husband and wife. The wife, Mgbafo, had been severely beaten by her husband. Her brother took her back to their family's village, but her husband wanted her back home. The egwugwu tell the husband to take wine to his in-laws and beg his wife to come home.

One elder wonders why such a trivial dispute would come before the egwugwu. Although Okonkwo and Ekwefi protest, Chielo takes a terrified Ezinma on her back and forbids anyone to follow. Chielo carries Ezinma to all nine villages and then enters the Oracle's cave. Ekwefi follows secretly, in spite of Chielo's admonitions, and waits at the entrance of the Oracle.

Okonkwo surprises Ekwefi by arriving at the cave, and he also waits with her.

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The next morning, Chielo takes Ezinma to Ekwefi's hut and puts her to bed. When Ogbuefi Ezeudu dies, Okonkwo worries because the last time that Ezeudu visited him was when he warned Okonkwo against participating in the killing of Ikemefuna. Ezeudu was an important leader in the village and achieved three titles of the clan's four, a rare accomplishment.

During the large funeral, Okonkwo's gun goes off, and Ezeudu's sixteen-year-old son is killed accidentally.

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Because the accidental killing of a clansman is a crime against the earth goddess, Okonkwo and his family must be exiled from Umuofia for seven years. The family moves to Okonkwo's mother's native village, Mbanta. After they depart Umuofia, a group of village men destroy Okonkwo's compound and kill his animals to cleanse the village of Okonkwo's sin. Obierika stores Okonkwo's yams in his barn and wonders about the old traditions of the Igbo culture.

Okonkwo is welcomed to Mbanta by his maternal uncle, Uchendu, a village elder. He gives Okonkwo a plot of land on which to farm and build a compound for his family.

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But Okonkwo is depressed, and he blames his chi or personal spirit for his failure to achieve lasting greatness. During Okonkwo's second year in exile, he receives a visit from his best friend, Obierika, who recounts sad news about the village of Abame: After a white man rode into the village on a bicycle, the elders of Abame consulted their Oracle, which told them that the white man would destroy their clan and other clans.

Consequently, the villagers killed the white man. But weeks later, a large group of men slaughtered the villagers in retribution. The village of Abame is now deserted. Okonkwo and Uchendu agree that the villagers were foolish to kill a man whom they knew nothing about.

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Later, Obierika gives Okonkwo money that he received from selling Okonkwo's yams and seed-yams, and he promises to do so until Okonkwo returns to Umuofia. Six missionaries, including one white man, arrive in Mbanta. The white man speaks to the people about Christianity. Okonkwo believes that the man speaks nonsense, but his son, Nwoye, is captivated and becomes a convert of Christianity. The Christian missionaries build a church on land given to them by the village leaders.

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However, the land is a part of the Evil Forest, and according to tradition, the villagers believe that the missionaries will die because they built their church on cursed land. But when nothing happens to the missionaries, the people of Mbanta conclude that the missionaries possess extraordinary power and magic. The first recruits of the missionaries are efulefu , the weak and worthless men of the village. Other villagers, including a woman, soon convert to Christianity. The missionaries then go to Umuofia and start a school.

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Nwoye leaves his father's hut and moves to Umuofia so he can attend the school. Okonkwo's exile is over, so his family arranges to return to Umuofia. Before leaving Mbanta, they prepare a huge feast for Okonkwo's mother's kinsmen in appreciation of their gratitude during Okonkwo's seven years of exile. When Okonkwo returns to Umuofia, he discovers that the village has changed during his absence.

Many men have renounced their titles and have converted to Christianity. The white men have built a prison; they have established a government court of law, where people are tried for breaking the white man's laws; and they also employ natives of Umuofia. Okonkwo wonders why the Umuofians have not incited violence to rid the village of the white man's church and oppressive government.

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Some members of the Igbo clan like the changes in Umuofia.